3:1,2
Naomi is now starting to look further ahead, and, in particular, at her daughter-in-law’s future. The basic fact of the matter is that Ruth needed a husband if she was to have a secure future. The NIV has “finding a home”, other translations have “finding rest”. Some feminists object to the idea that “a woman needs a man”, but the truth is that men and women need each other. Naomi clearly hopes that Boaz would be a husband for her. He was a relative, and relatives had an obligation to marry bereaved wives of their family.
3:3,4
So Naomi tells Ruth of a plan to encourage Boaz to act as a kinsman redeemer. She tells Ruth to put on her best clothes and then to go to the threshing-floor. The threshing-floor would be used by various people in the village during the harvest. Naomi knew that Boaz would be using the threshing floor at this time. Ruth was to note where Boaz lay down after the work and the rejoicing. She was then to uncover his feet. In this whole scenario there are some commentators who see Naomi as urging Ruth to seduce Boaz, or even act as a prostitute, but we should note that the text gives no hint whatsoever of this. Moreover, both Boaz and Ruth are portrayed as being of honourable character with matching actions throughout the narrative.
3:5-9
Ruth agrees to do what Naomi has suggested. So Ruth went down to the threshing floor, and observed where Boaz lay down. She uncovered his feet and lay down. Now why did she do this? It was to demonstrate her dependence upon him. So in the middle of the night he woke up and discovered this woman there! Because it was dark he did not immediately recognise who it was. Ruth identified herself and then said “spread your garment over me, since you are a guardian-redeemer of our family”. Ruth was inviting Boaz to marry her, to fulfil his role as a “guardian-redeemer”.
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