Psalms - Introduction

Psalms - Introduction

 The Psalms are many people’s favourite part of the Old Testament. Many, but not all, were written by David, 73 are attributed to David, Psalm 90 is attributed to Moses, and others are credited to various temple musicians. They cover a wide range of emotions, Some are pure praise, others deal with David in various situations he encountered as recorded in the Old Testament. The psalms are split into five “books”, and they formed an important part of Israel's worship. The five books are:

Book 1 - 1-41

Book 2 - 42-72

Book 3 - 73-89

Book 4 - 90-106

Book 5 - 107-150

It is worth noting that the New Testament makes use of the psalms, including two of the most “theological” books, Romans and Hebrews. God teaches us through a combination of His word and our experiences. When we are going through testing times I find it helpful to let the psalms correct my thinking, for in the midst of difficultues we often have a number of wrong thoughts, we forget who God is and His promises to us.

3 John 11-15 - Closing remarks

3:11,12

What we do matters, we should not do evil but good. So anyone who promotes what is evil has not seen God. It may be that in John’s day some of the false teachers were actually claiming to have seen God, but anyone who promotes what is evil clearly does not know God at all.  These false teachers may even denigrate those who hold to the truth. WE can see both these factors playing out in regard to the issue of sexual morality. John then positively promotes Demetrius. We should commend those who faithfully speak and teach the truth.

3:13-15

As at the end of 2 John, John says he has much more to say, but wants to see them face to face. He closes with a friendly greeting.

3 John 1:5-10 - Pointing out error

3:5-8

John encourages Gaius that what he is doing is helping the brothers and sisters. Moreover the brothers and sisters were appreciative of his efforts and were reporting how helpful he was being. Gaius is encouraged to continue to treat them well. These brothers and sisters were going “for the sake of the Name. In the previous letter John had warned about not helping those who were opposed to the gospel, conversely it was important to help those who were for the gospel.

3:9,10

Now there comes a warning about a church leader, Diotrephes. This man was all about self promotion and was even opposing John. We should honour church leaders, but there is also a time to point out clear errors and wrong behaviour. Moreover Diotrophes was spreading malicious rumours about John. Thus man was a clear destructive influence.

3 John 1:1-4, and Intro

3 John - Chapter 1

3 John was also written by John the apostle, see introduction to  1 ans 2 John. In 2 John John had warned against giving hospitality to travelling preachers who did not teach the gospel, but denied the humanity of Jesus. In this letter he urges that to offer hospitality to faithful preachers, and warns against a church leader who seems to be of the controlling type.  Leaders who are concerned with their own aggrandisement rather than promoting Christ are a danger.

3:1-4 As in 2 John, John introduces himself as “the elder”, and the letter is addressed to a particular individual called Gaius. He starts by encouraging Gaius. When we have to deal with opposition it takes it out of us, and we need encouragement. He commends Gaius for continuing to walk in the truth. Standing up for the truth is a spiritual battle, and takes effort, so we need to be built up.

2 John 1:7-13 Do not welcome false teachers

2:7-11

John is now about to give what might appear to be rather harsh instruction, this is why he has stressed the importance of love in obeying Christ. As well as christian preachers there were “many deceivers”, these deceivers denied the humanity of Christ, the importance of this was stressed in 1 John. If they welcomed such false teachers  then they were sharing in the "wicked work” of such people. We might think that we should be “nice” and “kind” to everyone, and definitely not judgemental, this is an attitude that finds much traction in the church, but it is unbiblical nonsense. False teachers spread poison, this dishonours Christ and harms people, to support such work is not “loving”.

2:12,13

John had more to say, but preferred to visit them in person. Face to face teaching is more effective than written, video or podcast teaching. “You sister “ is probably a related church, and they sent their greetings.

2 John 1:1-6 - Walk in love

2:1-3

John refers to himself as “the elder”, and his recipients as “the lady chosen by God”. If we are saved we are “chosen by God”. Jesus said to His disciples that they did not choose Him, but He chose them (John 15:16). John also tells them that they live in the truth. One of the tactics of the enemy is to make us feel uncertain, so John assures them that they are in the truth. And this is not a temporary thing, but “will be with us forever”.

The “Grace, mercy and peace from God” will be with us in truth and love. This comes from God.

2:4-6

The letter was addressed to the lady and her children, those who believe as a result of her walking with Christ. So John is delighted that some of her children are also walking in the truth. John urges them to continue to “love one another" In these first few verses we have already seen a number of similarities to 1 John. And this love is not a sentimental thing, but means walking “in obedience to His commands”. We are to walk in love.

2 John - Introduction

2 John - Introduction

This short letter says it comes from “the Elder” John  is believed to have functioned as an elder in the Ephesian church. The recipients are referred to as “the lady chosen by God”. The author is John the apostle, there are a number of similarities to 1 John, so it is reasonable to assume the same author. It was probably written about the same time.

At the time there were travelling preachers and teachers, both Christian and gnostic types. The natural instinct was to be hospitable, but John urges them to show some discernment. Jesus told His disciples to be “innocent as doves, but as shrewd as serpents” (Matt 10:16), we are not meant to be naive fools!