4:27,28
These two verses yet again express how man’s plans and God’s decree work together. Jesus was God’s servant, anointed by Him. On the other hand, Herod, Pilate, the Gentiles and the peoples of Israel gathered against Jesus. Notice how the blame is spread and is inclusive. People sometimes object to the statements that say “the Jews killed the Messiah”. There are several things to say about this. First it is true that they did. Secondly, they are not the only ones responsible. All were guilty, Jews and Gentiles. So if we say “you must not say the Jews killed Jesus” we are implicitly also saying “the Gentiles did not kill Jesus”. We are denying the guilt of all mankind. All mankind is, by nature, in rebellion against God and needs to end that rebellion.
Herod, Pilate, the Jews and the Gentiles were gathering, united in doing what was in their hearts. One can see something of a parallel here to Armageddon where all the nations of the earth gather to fight against God (Rev 16:14-16). They were acting out of their own will, but all this was in accordance with God’s plan and purpose.
4:29,30
The people then call upon God to look upon the current situation, the current example of men seeking to stop God’s work. The prayer does not deny the reality of the threats. Note that it then does not ask God to stop the threats, but asks Him to full His servants with boldness to speak God’s word. Our primary concern should always be to do God’s will. But they don’t stop there, they expect and ask for God to act, to do works of healing, and signs and wonders, in the name of Jesus. The direct and miraculous action of God in the life of the church should be a normal part of life. This does not mean there is a new miracle everyday, but signs and wonders and healings are part of kingdom life.
No comments:
Post a Comment