16:17,18
Stephanas and two other individuals are mentioned. These verses could be something of a rebuke to the Corinthians, when Paul says they supplied what was lacking from the Corinthians. These fellows refreshed Paul’s spirit. It is not clear what was “lacking”, but it may have been personal contact, something that will feature in 2 Corinthians.
16:19
Aquila and Prisca (or Priscilla, the better manuscripts have Prisca) are mentioned several times in the New Testament (Acts 18, Romans 16:3, 2 Tim 4:19). In the latter two references Priscilla is mentioned first. A church met in their house. They could be viewed as a model for a husband and wife pastoring team.
16:20
Now here is a verse that in countries like UK and US is roundly ignored, even by the most ardent reformed Christians (some South American churches seem quite keen on this sort of thing). Why, because it is cultural! But it is a clear command, and one given elsewhere (Rom 16:16, 2 Cor 13:12, 1 Thess 5:12, 1 Pet 5:14), and we ignore it.This is just an example that some commands in the Bible are cultural.
16:21-24
Paul,s letters were mostly written by an amanuensis, but here he adds something in his own hand. The letter closes with a blessing and a curse! “Accursed” is “anathema”. The church as a whole is far too mealy mouthed about false teachings and false teachers. Paul had no hesitation about calling things what they were, and he knew the danger of false teachings. Of course, we should not go to the other extreme, but we are definitely too far at the other extreme these days.
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