3 John 11-15 - Closing remarks

3:11,12

What we do matters, we should not do evil but good. So anyone who promotes what is evil has not seen God. It may be that in John’s day some of the false teachers were actually claiming to have seen God, but anyone who promotes what is evil clearly does not know God at all.  These false teachers may even denigrate those who hold to the truth. WE can see both these factors playing out in regard to the issue of sexual morality. John then positively promotes Demetrius. We should commend those who faithfully speak and teach the truth.

3:13-15

As at the end of 2 John, John says he has much more to say, but wants to see them face to face. He closes with a friendly greeting.

3 John 1:5-10 - Pointing out error

3:5-8

John encourages Gaius that what he is doing is helping the brothers and sisters. Moreover the brothers and sisters were appreciative of his efforts and were reporting how helpful he was being. Gaius is encouraged to continue to treat them well. These brothers and sisters were going “for the sake of the Name. In the previous letter John had warned about not helping those who were opposed to the gospel, conversely it was important to help those who were for the gospel.

3:9,10

Now there comes a warning about a church leader, Diotrephes. This man was all about self promotion and was even opposing John. We should honour church leaders, but there is also a time to point out clear errors and wrong behaviour. Moreover Diotrophes was spreading malicious rumours about John. Thus man was a clear destructive influence.

3 John 1:1-4, and Intro

3 John - Chapter 1

3 John was also written by John the apostle, see introduction to  1 ans 2 John. In 2 John John had warned against giving hospitality to travelling preachers who did not teach the gospel, but denied the humanity of Jesus. In this letter he urges that to offer hospitality to faithful preachers, and warns against a church leader who seems to be of the controlling type.  Leaders who are concerned with their own aggrandisement rather than promoting Christ are a danger.

3:1-4 As in 2 John, John introduces himself as “the elder”, and the letter is addressed to a particular individual called Gaius. He starts by encouraging Gaius. When we have to deal with opposition it takes it out of us, and we need encouragement. He commends Gaius for continuing to walk in the truth. Standing up for the truth is a spiritual battle, and takes effort, so we need to be built up.

2 John 1:7-13 Do not welcome false teachers

2:7-11

John is now about to give what might appear to be rather harsh instruction, this is why he has stressed the importance of love in obeying Christ. As well as christian preachers there were “many deceivers”, these deceivers denied the humanity of Christ, the importance of this was stressed in 1 John. If they welcomed such false teachers  then they were sharing in the "wicked work” of such people. We might think that we should be “nice” and “kind” to everyone, and definitely not judgemental, this is an attitude that finds much traction in the church, but it is unbiblical nonsense. False teachers spread poison, this dishonours Christ and harms people, to support such work is not “loving”.

2:12,13

John had more to say, but preferred to visit them in person. Face to face teaching is more effective than written, video or podcast teaching. “You sister “ is probably a related church, and they sent their greetings.

2 John 1:1-6 - Walk in love

2:1-3

John refers to himself as “the elder”, and his recipients as “the lady chosen by God”. If we are saved we are “chosen by God”. Jesus said to His disciples that they did not choose Him, but He chose them (John 15:16). John also tells them that they live in the truth. One of the tactics of the enemy is to make us feel uncertain, so John assures them that they are in the truth. And this is not a temporary thing, but “will be with us forever”.

The “Grace, mercy and peace from God” will be with us in truth and love. This comes from God.

2:4-6

The letter was addressed to the lady and her children, those who believe as a result of her walking with Christ. So John is delighted that some of her children are also walking in the truth. John urges them to continue to “love one another" In these first few verses we have already seen a number of similarities to 1 John. And this love is not a sentimental thing, but means walking “in obedience to His commands”. We are to walk in love.

2 John - Introduction

2 John - Introduction

This short letter says it comes from “the Elder” John  is believed to have functioned as an elder in the Ephesian church. The recipients are referred to as “the lady chosen by God”. The author is John the apostle, there are a number of similarities to 1 John, so it is reasonable to assume the same author. It was probably written about the same time.

At the time there were travelling preachers and teachers, both Christian and gnostic types. The natural instinct was to be hospitable, but John urges them to show some discernment. Jesus told His disciples to be “innocent as doves, but as shrewd as serpents” (Matt 10:16), we are not meant to be naive fools!

1 John 5:18-21 Born of God

5:18-21

Anyone born of God does not continue to sin. Now John is not arguing for sinless perfectionism, but anyone who still rejoices in sin and advocates sinful behaviour is not born of God. On a more positive note the one born of God is kept safe by Him, and the evil one cannot harm them.  False teachers may be pretending to offer some extra form of protection. But in Christ we have all the protection we need. We are children of God, and the world is under the control of the evil one. So we need to appreciate the truth of the situation. Moreover, the son of God “has given us understanding”. Some false teachers may claim to be oh so clever and to belittle our understanding. We should not listen to them, for Christ has given us understanding. He has enabled us to know God.

John closes his letter with a warning “keep yourselves from idols”. I think it was Calvin who said the human heart is an idol factory. We have great propensity to make idols out of anything.

1 John 5:13-17 - Confidence and the seriousness of sin

5:13-15

John reassures his readers that he is writing these things to them because they do believe in the Son of God, and so that they “may know that they have eternal life”. We need to teach our congregations, but we also need to reassure and encourage them. This also means that we can approach God with confidence in prayer, knowing that He hears us. 

5:16,17

If we see a fellow believer sin, that does not lead to death, we should not condemn them, but pray for them, pray that God will give them life. What is “sin that leads to death”? It could mean that if the person dies we should not pray for them, or it could refer to persistent wilful sin. Either way there is a recognition that sin can have terminal consequences.

1 John 5:6-8 - water and blood

5:6-8

“Who came by water and blood”, water possibly refers to baptism, or possibly it refers to natural birth, blood refers to the cross. Taking the baptism and cross it refers to the beginning of His ministry, and the cross to the end, taking the birth and cross combination, it refers to his humanity and death. I personally think the latter fits the context better. John then says that there are three that testify, the Spirit, the water and the blood, and they are in agreement. All three are vital, and to deny any one of them is to deny everything. The Holy Spirit testifies about Jesus, he is fully human (the incarnation), and He shed His  blood on the cross for our sakes. 

1 John 5:1-5 - Loving the Father and the Son

5:1-3

Loving the Father and loving the Son are one and the same thing, they are inseparable, you cannot claim to love one and not the other. Some who do not love God claim to love Him and His children, but the only way to truly love people is to love God and carry out His commands. Loving God and obeying His commands go together and are inseparable. Jesus spoke about loving Him and obeying His teaching (John 14:23).

5:4,5

“Everyone born of God overcomes the world”. The world is opposed to God, so we face opposition, but if we are born of God we overcome the world. We overcome the world by believing that Jesus is the Son of God, not by going along with the world. Believing that Jesus is the Son of God is crucial.

1 John 4:13-21 - Love

4:13-16

The Holy Spirit is absolutely essential. He assures us that we live in Him. Acknowledging that Jesus is the Son of God is a crucial sign too. Jesus is the focus of all the Father’s plans, so we testify that the Father sent His Son to be the saviour of the world. “So we know and rely on the love God has for us”. What we believe matters, but it is also a relationship, a love relationship with God.

4:17,18

We will have confidence on the day of judgement because of God’s love for us. False teachers often rely on fear, but perfect love drives out fear. “Fear has to do with punishment”. The cross has paid the price for us, Jesus took on Himself the punishment that should have been ours, so we have no fear. God’s love drives out fear.

4:19-21

God’s love for us is the starting point, we love in response to His love for us. Again John points out that hating a brother or sister is incompatible with loving God. How can we say we love God who is unseen if we do not love a brother or sister who we can see?

1 John 4:7-12 - This is love

4:7-12

Love comes from God. This is one of the arguments for the Trinity, for it is because God exists as three persons that love could exist between these persons. So love if we are born of God. Conversely if we do not love then any claim to know God is spurious. The supreme demonstration of His love for us was His sending of His son, so that we “might live through Him”. The Son was sent as an atoning sacrifice. There are some ignorant people who refer to this as “cosmic child abuse”, but such people only demonstrate their own stupidity and ignorance. The Father and Son were in complete agreement. God’s love for us is the starting point, any love we have for Him followed on from that. We also ought to love one another. Love is the essential proof that God lives in us.

1 John 4:1-6 - The Test

4:1-3

We now come to what is probably the most theological part of the letter, focusing on the incarnation. It is interesting that John is clearly concerned with lifestyle and behaviour, “Loving one another”, but this does not diminish his concern with right theology. Indeed most false teachings fail to get the person of Jesus Christ right, denying either His humanity or His divinity. It is worth noting that most early heresies tended to deny His humanity. John begins this section with a test to see whether or not a spirit is from God. He also recognises that many false prophets have gone into the world. The key test here is whether a spirit “acknowledges that Jesus Christ has come in the flesh”, i.e. the humanity of Jesus. Any spirit that does not acknowledge this is not from God, indeed it is the spirit of the antichrist, and the spirit of antichrist is already in the world.

4:4-6

The Holy Spirit bears witness to the humanity of Christ, and He is in us. If we believe the gospel then we have overcome the spirit of anti-Christ, for the Holy Spirit is greater than the spirit who is in the world. We should not be surprised if the world listens to the anti-Christ, for the anti-Christ is the spirit of the world, and speaks from the viewpoint of the world. If we believe the gospel we are from God, for we are born again of God.

1 John 3:19-24 - Believing in the Son, and loving one another

3:19-24

The change in our lives shows that we belong to the truth, despite what  anyone else may try to tell us. Note that our experience is seen as important. Even so, it may be that we still feel condemned. In that case “we know that God is greater than our hearts. He knows everything, and He sent Jesus to die on the cross for us knowing just what we were like. Note that there is an interplay between theological truth and our experience. It is better when we do not feel condemned, and this gives us greater confidence in prayer. Our actions and obedience do matter. The primary command of God the Father is to “believe in His Son, Jesus Christ, and to love one another”.and the Holy Spirit attests to the truth of this.

1 John 3:11-18 - Love one another

3:11-15

John places a great deal of emphasis on loving one another. He goes right back to Cain as to why this matters so much. Cain “belonged to the evil one”, he murdered his brother because Abel’s action showed up his own failures. Likewise the world hates us, and this should come as no surprise.In repenting and believing in Christ we have done “the right thing”, so the world that is in rebellion does not take kindly to us. 

Loving each other (or not) is a key indicator of whether or not we have passed from death to life.

3:16-18

Jesus laying down his life for us is the prime example of love, we should act towards our brothers and sisters in Christ in the same way. This includes sharing our material possessions, it will not always be as grand a matter as actually dying for someone. Love is not just a matter of words and feelings, but of deeds and action.

1 John 3:1-10 - Not continuing to sin

3:1,2

Tactics used by false teachers fall into two broad categories. On the one hand they may try to make us feel guilty or inferior, John has been dealing with this line of attack so far. The second broad line is to claim to be offering us something better. But the Father has lavished on us great love, we are loved by the Father, and the sign of that ove is that we are now children of God, there is nothing better that anything else can give us. So if the gospel is so great, why does not everyone go for it? The reason is that the world does not know Jesus. Instead it hates Him. 

Our final destiny has not been made known to us yet, at least not in detail. But we do know that we shall be like HIm, and we shall “see Him as He is£. Indeed that is why we shall be like HIm. Because of all this, we purify ourselves. To continue to live in sin is not consistent with the gospel.

3:3-6

In Christ we are forgiven for all our sins, but sin is still lawlessness. Sin is not an acceptable part of the new life in Christ.Jesus appeared in order to take away our sins. He takes away the guilt, but also changes our nature, so if we live in Him we will not continue to sin. The notion that Jesus is all about forgiveness and acceptance, so we overlook sin and carry on is completely at odds with the gospel.

3:7-10

Those who perpetuate the myth of continuing to sin are seeking to lead us astray, we must not listen to them. We are made righteous in Christ, and this will start to affect our lives.Sin is the devil’s work, and Christ appeared to destroy the devil’s work. Note from what John said in chapter one, this is not about perfectionism, it is more about the direction we are going in. Hating sin and loving our brothers and sisters in Christ are signs of truly belonging to God.

1 John 2:26-3:2 - Christ is the best reward

2:26,27

John now makes it clear that he is writing these things about "those who are trying to lead them astray”. His readers were anointed, and this anointing was received from Jesus. It is quite possible that the false teachers claimed to have a special anointing, and were in some way belittling the people John was writing to. John assures his readers that they did not need anyone to teach them. This does not mean that we don’t need teachers, but only teachers who believe the gospel. John assures them yet again, saying that the anointing they have received was real, not counterfeit (as it was in the case of the false teachers. They must remain in Christ.

2:28,29

Turning away from Jesus may look like a tempting option, may look as if it will make life a little easier, but we need to remember that Jesus is coming back, on that day it will be a lot better for us if we “continue in Him”, if we have stuck with Christ. Then we will be confident and unashamed. Jesus is righteous, so that those have been “born of Him” will do what is right.

3:1,2

Tactics used by false teachers fall into two broad categories. On the one hand they may try to make us feel guilty or inferior, John has been dealing with this line of attack so far. The second broad line is to claim to be offering us something better. But the Father has lavished on us great love, we are loved by the Father, and the sign of that ove is that we are now children of God, there is nothing better that anything else can give us. So if the gospel is so great, why does not everyone go for it? The reason is that the world does not know Jesus. Instead it hates Him. 

Our final destiny has not been made known to us yet, at least not in detail. But we do know that we shall be like HIm, and we shall “see Him as He is£. Indeed that is why we shall be like HIm. Because of all this, we purify ourselves. To continue to live in sin is not consistent with the gospel.

John 2:24-27 Remaining in the Son

2:24,25

Again, John urges them to stick with what they first heard. The gospel needs to be presented clearly, and then expounded and explained. Only by sticking with the gospel will we remain in the Father and in the son, and Jesus had told them the importance of abiding in Him (John 15:4). Then we will receive the promised eternal life.

2:26,27

John now makes it clear that he is writing these things about "those who are trying to lead them astray”. His readers were anointed, and this anointing was received from Jesus. It is quite possible that the false teachers claimed to have a special anointing, and were in some way belittling the people John was writing to. John assures his readers that they did not need anyone to teach them. This does not mean that we don’t need teachers, but only teachers who believe the gospel. John assures them yet again, saying that the anointing they have received was real, not counterfeit (as it was in the case of the false teachers. They must remain in Christ.

1 John 2:20-23 The Father and the Son

2:20

In one sense we are just ordinary people, but in another we are special, for we have been adopted as sons of God. In some ways it is like Jesus, He was the Son of Man, fully human, but He was also the Son of God, and could do amazing things. John expresses it by saying we “have an anointing from the Holy One, and all of you know the truth. This is a defence against any group that tries to make us feel inferior.

2:21

John assures them that they already know the truth. Again it is a counter against false teachings that seek to make us doubt. Remember that in Eden the serpent said “did God really say....” we should have confidence in the gospel.

2:22

We have had lifestyle tests, now we come to the key doctrinal test, and doctrine matters. Some try to tell us that to be concerned about right doctrine is a mistake, such people are the ones who are truly mistaken. The first test is denying that Jesus is the Christ. Jesus is indeed the Christ, He is the centre and the focus of everything. If we deny Jesus then we are also denying the Father, for the Fathers sent Christ in order to fulfil His plans.

2:23

The matter is very simple, we cannot have the Father without the Son. They come as a package., you cannot have one without the other.

1 John 2:15-19 - Do not love the world

2:15-17

There are many false teachers who “love the world”, this can come in the form of so-called “prosperity teaching", or those who go along with the world's crazy and corrrupted ideas on sexuality. We cannot love the world and God. The world’s ways are in rebellion to God, so if someone is motivated primarily by worldly thinking they are not of God. The world and is ways will pass away, but the one who does the will of God lives forever, we need to make the right choice and to listen to those who have made the right choice, not ones following the way of death.

2:18,19

Some may say this teaching causes division, but Jesus said He came not to bring peace, but division (Lk 12:51). Some appeals for unity are actually appeals for toleration of wrong teaching. In the letters to the seven churches in Revelation there are criticisms from Jesus of  those who tolerated wrong teaching. Those who leave because false teaching is not tolerated show that they never really belonged to God nor to us. Note the strong line that John takes against false teachers, they are even identified with the antichrist.

1 John 2:7-14 Knowing God

2:7,8

What is all this stuff about not being a new commandment, (v7) and then “I am writing a new command”(v8)? When we sinned we became slaves to sin, when we come to know Jesus we are born again, we are set free, what was once impossible is now possible. 

2:9,10

So a definite sign that we do know Jesus is that we love our brothers and sisters in Christ. If we hate our brothers then that is a pretty sure sign that we are still in the darkness, and the converse is true. Knowing Christ changes our attitude to other people.

2:11

The person who hates his brother is walking in the darkness. We should not follow such people for they have been blinded, they have no idea where they are going.

2:12-14

John is talking about sin, but we approach the subject from the position that we have been forgiven, John then mention two other groups, fathers and young men, Both are approached from a positive angle. Fathers know Him who is from the beginning, young men have overcome the evil one. The Gnostic types would claim to have special knowledge, and to be able to give the young men special power, but the way to overcome the evil one is through Christ alone. We have all the power and salvation that we need in Christ

1 John 2:3-6 - A test

2:3-6

We don’t earn salvation by what we do, but what we do shows whether or not we are saved, If Jesus comes into our lives things will start to change, we will start to change. Keeping His commands is a sign that we do actually know Him (see John 14:23). Conversely, if someone claims to know Jesus but does not obey Him, then they are a liar. We can ignore such a person. A sign that the love of God is complete in us is obedience to God. Obedience is the fruit of the gospel.Obedience to Christ is a test we should apply to all teachers.

1 John 2:1,2 - The perfect sacrifice

2:1,2

“My dear children”, John is writing to them with affection. The teaching on sin, and our attitude to it is vital. On the one hand there is a recognition that all of us do sin,  on the other hand the fruit of the gospel is that we become more and more christlike, i.e. we sin less. We should detest sin, especially in ourselves, but also in others. So what when we do sin. We need to repent, and we can be confident that God will forgive us, for we have an advocate with the Father. JHesus Christ speaks on our behalf, and He is the perfect atoning sacrifice. Our sins deserves God’s wrath, but Christ is a propitiatory sacrifice, He turns aside God’s wrath. Some people object to the propitiatory nature of Christ's sacrifice, but such people are fools, we should rejoice in the nature of Christ’s sacrifice, for it means we can come to God, and that anyone can be saved.

1 John 1:5-10 walking in the light

1:5

The gnostic types had their high falutin ideas, but the apostles had direct experience of Jesus and preached a simply effective message.  “God is light; in Him there is no darkness at all. This would counter some of the gnostic nonsense.  We need to remember that the glory of the gospel is that it works.

1:6

God is light, so if we claim to have fellowship with God then we too must live in the light. The lives of the gnostics were questionable, to say the least. If we live in darkness, yet claim to be representing God we are liars and know nothing of the truth.

1:7

Instead we must walk in the light as He is in the light. Then we have fellowship with one another. Two key aspects to being true disciples of Christ are (i) fellowship with Christ; (ii) fellowship with fellow believers. We are purified by the blood of Jesus,

1:8

Claiming perfection immediately identifies us as liars and know nothing of the truth. 

1:9,10

This verse always amazes me. “He is faithful and just” The gospel is a gospel of forgiveness, Jesus came to save sinners, not the righteousness. The cross is the perfect and complete answer to our sinfulness. But it is not just a matter of forgiveness, but of changing us as well, “purifying us of all unrighteousness”. If we think that because of forgiveness we can do what we want and be forgiven, then this only serves to demonstrate that we have a fundamental misunderstanding of the gospel, we have missed it. 

1 John 1:1-4 - the Word of Life

1:1

There are similarities in the introduction to the start of John’s gospel. He speaks about the Word, and stresses that the word was from the beginning, i.e.  the Word is eternal, also it is the Word of life. John also stresses his personal experience of the Word, i.e. that which we have seen, looked at and touched.

1:2

The Gnostics may have had grand sounding theories, but John, and others, had direct personal experience of the Word. The Word came from the Father, note how much stress is put on this in John’s gospel.

1:3.4

John and the apostles proclaimed what they had seen, and his hearers could have the same fellowship, they were not some special select group, their fellowship was with the Father and the Son. And they were delighted to share this good news. The gnostic types presented themselves as somehow set apart.

Epistles of John - Introduction

Introduction - Epistles of John

Th author is generally taken to be John the Apostle, the evidence for this comes from writings by several of the church fathers, inclusing Irenaeua, clement, trtullian and Origen. There are also several rsylistic similarities with John;s gospel.

The first letter may have been a tract circulated around the churches in the Ephesus region, warning against false teachings, and the other two shorter letters warn against false teachers. John is sometimes known as the “apostle of love”, and his letter warns of the importance of demonstrating love in practical ways. At the same time he also stresses the importance of doctrinal purity, so often we put the two in opposition to each other. The Bible does not do this.  One of the false teachings was nascent gnosticism, and was one of the earliest challenges to the gospel. The essence was that the spirit was good and matter was evil. From this flowed five key errors:

•  The human body is evil;

• Salvation is achieved by escape from the body;

• Christ’s true humanity was denied;

• The boidy was to be treated harshly;

• Conversely, it could lead to sexual sinfulness.

2 John was written to give advice on dealing with travelling false teachers. As christians there is a tendency for us to want to be “nice” and non-judgemental. John’s letters demonstrate the naivety of such an approach. The Bible, and John’s letters in particular, have a much more balanced approach. 

Matthew 28:11-20 - The gospel goes forward

28:11-15

Looking at Matthew there is a very high “apologetic” element to his account, and this section is directly apologetic. I.e. it seeks to defend the reality of the resurrection against those who say it didn’t happen. We have already noted a number of points as we have looked at earlier verses, this section is overtly apologetic. The guards went to the chief priests to explain what had happened, , no doubt doing this rather shame faced, wondering how on earth they were going to explain things. From the fact that the chief priests gave them “a large sum of money” it would seem likely that the guards initially told them the truth of what they had experienced, or something pretty close to it. The chief priests could never cope with the truth, so they bribed the guards and told them to say the disciples had stolen the body. If we look back over the account we will note that several points make it clear that this did not happen. Ordinarily the guards would have been in enormous trouble, possibly even facing death. The Chief priests promise to clear things for them.

28:16,17

The disciples went to Galilee, as the women had instructed them. There they met Jesus and worshipped Him, but some doubted. Other gospels give a much fuller account of the encounters, especially Luke and John. “but some doubted”. People sometimes say if only they had a direct encounter with God they would believe. Well maybe they would, and maybe they wouldn’t. Our capacity to refuse to see the truth is enormous.

28:18

“All authority in heaven and on earth has been given to me”. This is one of the most important facts about Jesus. When we consider who Jesus is we absolutely must be aware of this. And its impact goes far deeper than expecting Jesus to heal or do other things for us or others. It must be fundamental to our whole worldview. Believing in Jesus is not just about seeking to be like Jesus, it is about knowing who He is.

28:19

The previous verse, the fact that Jesus has all authority, is the foundation for our going into the world to make disciples of all nations. Should we seek to convert Jews, Muslims, Hindus, Atheists? Of course we should. Not because of an idea, but because Jesus is the One with all power and authority, so all people are called to be disciples of Him. They are to be baptized into the name of the Father, Son and Holy Spirit. Our mission is a trinitarian mission.

28:20

“And teaching them to obey everything I have commanded them”. Obedience is central to the gospel, yet we so often forget this. We do not want to be “judgmental”. The Bible knows nothing of any “belief” that does not involve obedience. And Jesus will be with us to the very end of the age. We do not embark on this mission alone, Jesus is right there with us. And notice how the focus of 28:18-20 is all on Jesus. All too easily we will take these words and then subtly make them a man centred mission. This is a Christ centred, Christ driven mission.

Matthew 28::1-10 - Ressurrection

28:1-4

We now come to the resurrection. One thing to note is that the first witnesses are women. In the culture of the time a woman’s witness was considered to be worth less than that of  a man, so if the resurrection accounts were made up, surely the writers would have had men as the first witnesses. A stone had been placed across the tomb,  The presence of the angel is the explanation of how the stone was moved. The earthquake is something that everyone could have been aware of, so they knew something had happened. The angel is still there when the women arrive and tells them what has happened.  Verse 4 also makes clear that the guards were still there, so there was no chance of the body having been stolen.  As well as the spiritual lessons, Matthew seems to be making it clear that the empty tomb and the resurrection were real events. The guards became like dead men.

28:5

The angel told the women not to be afraid. This often happens with angelic appearances. It has often been pointed out that the fact the women were the first witnesses was highly significant. For in those days the evidence of women was less important than that of men. So if someone was making this up they would not have put women as the first witnesses. So this all lends to the authenticity of the accounts.

28:6

It is sometimes said the faith is believing things without any evidence, or even against the evidence. This is simply not true, and definitely not a Biblical view. So far we have evidence that Jesus is dead, and His tomb was sealed and guarded. Now the angel shows the women the empty tomb. The empty tomb is extremely important. If Jesus had not risen the Jewish authorities had a very simple answer to the rise of the church, pointing to the dead body. But they could not do this because there was nobody to point to.

28:7

The women were then told to go and tell the disciples, and to do this quickly. Note the importance given to women. This is an aside, but I consider the Biblical evidence for women not preaching to be rather weak. The message they were given was to announce that Jesus was risen from the dead. Remember that Jesus had told the disciples on several occasions that this would happen. Again, evidence would be provided! Jesus would go ahead of them to Galilee and there they would see the risen Jesus.

28:8

“So the women hurried away from the tomb, afraid yet filled with joy.” Contrary to some who deny the resurrection, the first century people in Israel were not gullible folk believing anything. We have already seen that when Jesus had spoken about the resurrection the disciples basically had no idea what He was talking about. The women maybe had more of an idea, and were overjoyed that it seemed to be true, but they were also filled with fear for this was an absolutely momentous event.

28:9

Jesus Himself then meets the women. So the women were the first to actually meet the risen Christ. Note that they did not just see Him, they met Him, they interacted with Him. Perhaps it is better to say Jesus interacted with the women. This was true of the other recorded appearances. They were all more than just appearances, certainly not a sight of a shadowy figure a long distance off, but a very real meeting. The women clasped His feet. This was an act of humility, but also one that would show that Jesus was real. This was no ghostly apparition. They also worshipped Jesus.

28:10

Jesus repeated the command not to be afraid. This was good news! And the command to go and tell “my brothers” to go to Galilee where they would see Him. There are two things to note here. The first is that the women would be absolutely certain of the truth of their message. If they had not seen Jesus and had just told the disciples that they had seen the empty tomb and the angel, then the disciples may have come up with all the arguments that sceptics come up with, e.g. someone stole the body, wrong tomb, etc. But now they had seen and touched Jesus. He truly was alive. The second thing is the use of the term “my brothers” by Jesus. See the closeness of the relationship.

Matthew 27:45-66 - They think its all over

27:45-50

Darkness covered the land, we can perhaps see this as the wrath of God being turned on Jesus, God turning His back on Jesus. Jesus then quotes from Psalm 22:1. While this first verse is obviously important, we should also read the rest of that Psalm to get a fuller picture of what is happening. The “forsaking” was not the end. His words may have been somewhat indistinct for someone thought He was calling for Elijah. He was offered some wine vinegar, maybe out of compassion. Then Jesus gave up His spirit after a loud cry, which John tells us was “It is finished!”. In the words of that excellent song, “the wrath of God was satisfied”.

27:51-53

The temple curtain was torn in two, signifying the ending of the separation between man and God. Jesus had paid the full price for our sins. There was also an earthquake, and then we get one of the most enigmatic sections in the Bible, “and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people”. And I haven’t got a clue what to make of it!

27:54

We have here the witness of the centurion, and those with him, It is worth noting that it says “saw the earthquake and all that had happened”. This implies that the strange events of 51-53 were not a “narrative device”, but something that actually happened. So seeking to write it off because we find it so odd and difficult to explain is not a viable option. The centurion and those with him declared that Jesus was the Son of God. It was not just the centurion himself, but his fellow soldiers as well. Those who partook directly in the crucifixion were the first to recognise who Jesus is. And of course, they were gentiles. The gospel is for the guilty, regardless of race or gender or nationality. And we are all guilty. See also that “they were terrified”. Fear is part of a proper reaction to Jesus. It is not just “gentle Jesus, meek and mild”.

27:55,56

Most of the men come out badly in the Easter events. Judas and Peter, and the rest of the disciples, the religious leader, Pilate, the soldiers (prior to the previous verse). The women come out rather better. Here they are mentioned as watching from a distance. They are marked out as having cared for Jesus’ needs. 

27:57,58

Is 53:9 says that the suffering servant “was assigned a grave with the wicked, and with the rich in his death”. This seems inherently contradictory, yet it is what happened. He was on the cross between two criminals, now Joseph of Arimathea, a rich man, gives Him his tomb. Joseph had become a disciple of Jesus. He had to approach Pilate, that would possibly have been a risky thing to do. So we see that while many of the disciples were not rich, some were. The gospel is for all and we need to utterly reject any teaching that rejects parts of society. All have sinned, and all are called to repent and believe, and all who so will be saved. 

27:59-61

Jesus’ body was wrapped in a linen cloth and placed in the tomb. This tomb had been cut out of the rock. A big stone was placed in front of the tomb. So the body was secure. And the two Mary’s were sitting watching. This counters two of the theories that deny the resurrection. One is that Jesus had not died on the cross, but had merely passed out and was later revived “in the cool of the tomb”. First the idea that Jesus had not died is itself ludicrous, the Romans knew how to kill people! But even if it was true that He had not died, how could He have escaped from the tomb, especially in the terrible physical state He would have been in? Another theory is that the women went to the wrong tomb on Easter Sunday. We see from here that they knew exactly where the tomb was, they had seen Jesus being placed in it!

27:62-66

“The day after Preparation Day” is the Sabbath. This further shows up the hypocrisy of the religious leaders, remember how many of their clashes with Jesus revolved around the Sabbath and not doing “work” on that day! Yet here they are going to the Roman rulers. They are fearful that Jesus’ words about rising from the dead might actually come true. It seems they were more aware of these words than the disciples were! They did not actually expect Him to rise, but thought the disciples might try to steal the body. So they requested that a guard be placed on the tomb. So Pilate ordered that the tomb be made as secure as possible. This counters yet another “theory” about the resurrection, namely that the disciples stole the body. This theory is pathetic. First, the guards on the tomb mentioned here made it impossible. If they had stolen the body it would surely have turned up eventually. Finally, how would a dead body utterly transform the disciples, and lead to a movement that impacted the Roman Empire and has gone on to impact the whole world?

Matthew 27:25-44 - Mocked aand crucified

27:25,26

The people react foolishly, blatantly accepting the “guilt”, almost glorying in it. “His blood is on us and on our children”. So Pilate released Barabbas, had Jesus flogged and handed over to be crucified. Why have Jesus flogged? This was a gratuitous act of violence, but times were violent. Indeed, most of history has been violent. This was a dark day for mankind, but through the grace and power of God it would become the day of our salvation.

27:27-31

If we look at the Easter accounts we see that everyone is implicated. The religious leaders and Roman authorities in the form of Pilate are the most obvious culprits, but the crowds, the ordinary Roman soldiers and the disciples themselves appear in a poor light. In this section it is the Roman soldiers who mock and abuse Jesus. He is stripped and dressed in a scarlet robe. A crown of thorns is put upon His head, all part of the mocking Him as the “king of the Jews”. He was spat upon and repeatedly struck. The robe was taken off Him and He was dressed in His own clothes again.

27:32-37

The victim had to carry the cross beam themselves, this is the source of Jesus’ phrase about carrying our cross. Jesus had been so beaten up that Simon of Cyrene had to carry the cross for Him. Jesus finally arrived at Golgotha. He was offered some wine vinegar to drink, but refused to do so. He was nailed up to the cross, and the soldiers then cast lots for His clothes. Note that Jesus would almost certainly have been naked on the cross. The whole crucifixion system was designed to utterly humiliate the one being crucified. The soldiers sat down and watched Jesus die.  A sign had been placed above Him saying, “This is Jesus, the King of the Jews”.

27:38

Crucifixion itself was not unusual, on that day there were two rebels who were crucified with Jesus. Easter tends to make much of the extreme suffering involved in crucifixion, and we certainly must not be unaware of that aspect, and it is important. However, there was nothing particularly unique about the physical suffering. So what was unique? What made it different? What made it different was who Jesus is. He is the Son of God, God incarnate. He did live a life of perfect, love, trust and obedience to the Father. He did take our sins upon Himself, He was made sin, and so He suffered the wrath of God, the righteous punishment, in our place. He paid the price for our sins.

27:39-44

“Those who passed by ...” There was nothing in Jesus nailed to a cross that was attractive (Is 52:14; 53:2). The passers-by, the ordinary people, mocked Him, denying that He could be the Son of God. The religious leaders mocked Him, and the rebels mocked Him. Everyone mocked Him. While in the act of rescuing mankind, mankind was in the act of insulting the One who could save them.

Matthew 27:11-26 - Before Pilate

27:11

Jesus is now before Pilate. The chief priests were not in control of events, both because of the legal situation, and their own fears, but they had a definite agenda, to kill Jesus. Now we come to Pilate. He was another man who was not in control of events, he was also motivated by fear, and he did not want to be faced with the issue of Jesus. Pilate had no agenda except his own survival. He asked Jesus “Are you the King of the Jews?” He asked this to see if Jesus was leading a rebellion. Jesus did not answer him directly, merely saying “You have said so”.

27:12-14

The religious leaders were there, and after Jesus’ response, they made their accusations against Jesus. Much to Pilates’s surprise, Jesus did not give any answer to their accusations. Jesus is treating the religious leaders with the contempt that they deserved, He also knew where things were heading, and why they were heading there. It was the plan of salvation that was being fulfilled.

27:15

Pilate tries to wriggle out of the situation, using political means. This would not work as now was crunch time, one had to make a decision, but Pilate seeks to avoid making a decision and in the end has the decision made for him. It was the custom at the time to release one prisoner a year. This might seem a rather strange custom, but it was done as a sop to the governed people. So some political prisoner would be released. Pilate maybe knew that Jesus was popular among the common people, so hoped they would choose Jesus, and that would be the problem solved.

27:16-18

Pilate had another prisoner, Jesus Barabbas. He was a “well-known” person, presumably in prison for crimes against the Roman rulers. So Pilate offered the people a choice, Brabbas or Jesus. He knew full well that the religious leaders had offered up Jesus to him not out of any concern for the well being of the Roman regime, but “out of envy”. 

27:19

Pilate’s wife warns her husband to having nothing to do with Jesus. She recognises that Jesus was innocent and had a dream about Him. People took dreams very seriously in those days. We should also bear in mind that there are several instances in the Bible where God speaks to people through a dream. So why did this happen and why are we told about it? Maybe it is to show that although the things that happened were decreed by God, man still has responsibility. One could say that Pilate was unfortunate to be in the position, but he knew Jesus was innocent, and he was warned to have nothing to do with it. He should have told the religious leaders to get lost, but he did not do so.

27:20-22

Left to their own devices, the crowds may well have chosen Jesus. But the religious leaders persuaded the crowds to go for Barabbas, though it is not clear who they did this. Anyway, the result was that they shouted for Barabbas to be released. More than that, they shouted for Jesus to be crucified.

27:23

It is clear from all the gospel accounts that Pilate knew that Jesus was innocent and the whole charade was a setup by the Jewish religious leaders to get rid of Jesus. Pilate confronted the crowd with the reality of their actions, “What crime has He committed?”. But the crowd were not for looking at reality. Sin does that to us, it blinds and distorts our thinking. 

27:24

Pilate so he was getting nowhere and infamously washed his hands of the matter.  He was half right in what he said, “It is your responsibility”. The people had to accept responsibility for what they were doing, they were manipulating events in order to have Jesus killed. However, he was wrong when he said “I am innocent of this man’s blood”. He was not innocent. Pilate had the authority to release Jesus, he was the one who ultimately signed the death sentence. There are times when people object to saying the Jews killed Jesus, and terrible things have been done in history using this as a justification for the terrible actions. The Jews were guilty, but so were the Gentiles. We are all guilty. Romans 3:23 sums up the situation, “All have sinned ..” Anytime in history when one group decides that all their problems are the result of someone else's sins is a recipe for disaster. 

27:25,26

The people react foolishly, blatantly accepting the “guilt”, almost glorying in it. “His blood is on us and on our children”. So Pilate released Barabbas, had Jesus flogged and handed over to be crucified. Why have Jesus flogged? This was a gratuitous act of violence, but times were violent. Indeed, most of history has been violent. This was a dark day for mankind, but through the grace and power of God it would become the day of our salvation.