Matthew 17:9-13 - Elijah

17:9

Jesus tells them not to tell anyone about what they had seen until He had been raised from the dead. Jesus only gave this vision to them after He had told them about his death and resurrection. We can only understand the glory of Christ after we understand the cross.

17:10-13

The disciples asked Jesus why the religious teachers said Elijah must come first. This was based on Malachi 4:5. This also explains why they were concerned about John the Baptist.  Jesus says they are right, but Elijah has already come, i.e. John the Baptist, but they did not recognise him. John suffered, Jesus would also suffer.

Matthew 17:1-8 Transfirgured

17:1-3

In John’s gospel chapter 17 we get Jesus’ prayer for himself, his disciples and for us. Here we have another personal insight into Jesus. He has just told His disciples about his suffering that is to come, now he gives more insight, this time into His glory, The suffering and the glory go together. He takes Peter, James and John up a high mountain, there Jesus was transfigured before them. His face shone and his clothes became white as light. Next, Moses and Elijah appeared with him. So there are two key elements here, one is His glory, the other is that Jesus is the fulfillment of all the Old Testament stuff.

17:4-8

True to form, Peter blurts something out, offering to put up three shelters. He wanted to preserve the moment. God the Father then tells them what the most important thing is, namely to listen to Jesus. Jesus is the fulfilment of Deut 18:15. The disciples fell down at the presence of God. Jesus tells them to not be afraid and to get up. They did and Jesus was the only one present.

Matthew 16:21-28 - Get behind me Satan!

16:21-28

Jesus then starts to tell His disciples that He must go to Jerusalem and suffer much. Peter is appalled at the idea and tries to dissuade Jesus from this path. Note that one minute having received revelation from God, the next minute Peter is speaking the words of Satan. We must never get full of ourselves. Jesus knew it was Satan trying to get him. Jesus  then tells the disciples that not only must He suffer, but they too must be prepared to suffer. Currently they do not appreciate the enormity of what is happening and about to happen.

Mtthew 16:13-20 - Who do you say I am?

16:13-20

This is one of the most well known passages in Matthew, containing the key question “who do you say I am?”, and is often used as the basis for evangelistic talks. Jesus starts by asking the disciples “Who do people say the Son of Man is?”. The people had various ideas, some saying he was John the Baptist, others saying Elijah, and some Jeremiah or one of the prophets. All these were wrong, possibly based on a misunderstanding of  John the Baptist’s teaching.. \even though they were wrong, they recognised that Jesus was special. Jesus then turns the question directly at the disciples. Peter immediately replies “You are the Messiah, the Son of the living God.”. Jesus replies that Peter was right and was blessed, also that this wisdom did not depend upon human wisdom, but on revelation from God the Father. “On this rock”, the church is built upon the truth of who Jesus is. If we try to build on any other foundation we will be building on sand. This includes things like Jesus was a good man and teachers, or the “foundation” of loving people. The church built upon the truth of who Jesus is will not be defeated, not even by death. The church will also have authority, because it will be walking in the will of God. Jesus does not want them to publicise this knowledge yet.

Matthew 16:1-12 - Not bread

16:1-4

The Pharisees and Sadducees again come and demand a sign. Jesus answers by pointing out the perverse they were. They had seen quite enough to provide all the proof that was needed. They could read the weather, but could not understand what was before their eyes. They were a "wicked and adulterous” generation. The issue they should have been concerned about was the state of their hearts. The sign to come would be the resurrection of Jesus, but even that would do them no good.

16:5-12

The disciples were not much brighter. Jesus warned them to beware of having the same mindset as the Pharisees and Sadducees, but they thought he was talking about bread. Jesus reminds them of the two feeding miracles, Jesus was concerned about something much more important. Then the disciples finally understood.

Matthew 15:1-39 - Faith

15:1-20

The Pharisees and teachers of the Law continued to try and catch Jesus out, using his disciples as the “weak” point. However, they betrayed their fundamental failure, they focused on externals. So they raised the matter of hand washing.

Jesus immediately turned the tables on them, drawing attention to how they broke the law of God. They had found a “clever” way of getting round the command to look after our parents. Jesus quotes from Is 29:13, their supposed honouring of God was nothing but a sham.

Jesus then turns to the crowds and teaches them the truth. \it is what is inside our hearts that defiles us. The disciples realised how offensive this was to the religious leaders. Jesus responds that they were blind guides and would be rejected by God. They were not the people to fear or listen to. Our hearts are the problem.

15:21-28

The legalism of the Pharisees is contrasted with the faith of a Canaanite woman. She comes to Jesus because her daughter is ill and is demon possessed. The disciples saw her simply as a Canaanite woman, someone who was not part of Israel, if anything, an enemy of Israel, so they urged Jesus to send her away. Initially Jesus seems to go along with this request, telling the woman that his mission was to the Jews. However, the woman is not easily put off, Jesus commends her faith and heals her daughter.

15:29-39

We now get another feeding miracle, this time four thousand people. The crowds followed Him as always, and many were healed.. The disciples seem to have learnt nothing from the previous incident, and urges Jesus to send the people away. Once again all were fed with ample left over.

Matthew 15:1-20 - The heart of the matter

15:1-20

The Pharisees and teachers of the Law continued to try and catch Jesus out, using his disciples as the “weak” point. However, they betrayed their fundamental failure, they focused on externals. So they raised the matter of hand washing.

Jesus immediately turned the tables on them, drawing attention to how they broke the law of God. They had found a “clever” way of getting round the command to look after our parents. Jesus quotes from Is 29:13, their supposed honouring of God was nothing but a sham.

Jesus then turns to the crowds and teaches them the truth. \it is what is inside our hearts that defiles us. The disciples realised how offensive this was to the religious leaders. Jesus responds that they were blind guides and would be rejected by God. They were not the people to fear or listen to. Our hearts are the problem.

Matthew 14:22-36 - Out for a walk

14:22-36

Having done one miracle, we then see another. Jesus dismissed the crowds after they had been fed and told the disciples to head to the other side of the lake by boat, He himself went up a mountainside to pray.  A storm got up on the lake and Jesus walked out to them.The disciples thought it was a ghost, not expecting a man to walk on water,. Jesus assured them that it was him, and for a time Peter also walked on the water, but then realising what he was doing he began to sink. Jesus reached out and caught him.  May be we can take this as an indication that if we set out to do something for Jesus, and then things start to get difficult He will reach out to us.They were amazed at Jesus, saying “truly you are the Son of God.. They reached the other side, and were met by more crowds.

Matthew 14:1-21 - Feeding time

14:1-12

Herod the tetrarch had had John the Baptist beheaded. However, he felt guilty and knew that he had done wrong, so he thought that Jesus was John the Baptist risen from the dead, and now with miraculous powers. John had called our Herod’s sin. He had taken Herodias, his brother Philip’s wife. Herodias was as guilty as he was, and she saw and took the opportunity to have John killed. John’s disciples knew thatJohn had been preaching about Jesus, so they told Jesus what had happened.

14:13-21

The miracle of the feeding of the five thousand is contained in all the gospels. Jesus withdrew to a solitary place, after hearing the news of John, but the crowds followed Him. Jesus had compassion on them and healed the sick. Note that while the healings were a sign, they were also done out of compassion for people. The disciples saw a practical problem, how to feed the people, and saw the only solution was to send the crowds away. Jesus saw a different solution. So He got the disciples to organise the people. There was enough for everyone, and twelve baskets of left overs were collected.

Matthew 13:44-58 Still more parables

13:44-46

There are more parables to come. This one shows how determined we should be to find the kingdom. The man in the parable sells all he had to buy the pearl, and was glad that he had.

13:47-52

Jesus returns to the end of days, stressing that there will be a judgement. It can seem that justice is not done, but there will come a time when judgement is done. The angels will separate the good from the bad.

13:53-58

Jesus then moves on and explains that “a  prophet is without honour in his own town”. This worked out in his not doing many miracles there because of their lack of faith.

Matthew 13:24-43 - More parables

13:24-30

Jesus then tells them another parable, this time the parable of the weeds. Some might have wondered why God doesn’t just zap all the bad people. This parable explains why.They might have wondered where the bad folk had all come from. The Law was good, how come then that there is so much evil? Jesus explains that the enemy had sown the weeds. Having accepted this the natural reaction was to pull up all the weeds. Jesus’s answer to this suggestion is no, because they might also uproot the good stuff as well. God is concerned with saving as well as judging. But there would come a time of distinction, this would happen at harvest time, then the weeds would be collected and burned, the wheat would be gathered in.

13:31-35

Jesus tells yet another parable, or rather two parables, about the mustard seed and the yeast. The kingdom can seem to be small and inconsequential, but like the mustard seed it grows into the largest of garden plants, and the birds nest in it. Like yeast, it works its effects through everything. Matthew then quotes from Psalm 78:2, showing that in speaking in parables Jesus is fulfilling the Scriptures.

13:36-43

The disciples asked Jesus to explain the parable of the weeds. The key difference between the disciples and the religious leaders is that the disciples were willing to learn from Jesus. The same applies to us. We will not understand everything, but when we don’t we do not decide that God is wrong, but ask Him to instruct us. There will be a final reckoning.

Matthew 13:24-30 - Parable of the weeds

13:24-30

Jesus then tells them another parable, this time the parable of the weeds. Some might have wondered why God doesn’t just zap all the bad people. This parable explains why.They might have wondered where the bad folk had all come from. The Law was good, how come then that there is so much evil? Jesus explains that the enemy had sown the weeds. Having accepted this the natural reaction was to pull up all the weeds. Jesus’s answer to this suggestion is no, because they might also uproot the good stuff as well. God is concerned with saving as well as judging. But there would come a time of distinction, this would happen at harvest time, then the weeds would be collected and burned, the wheat would be gathered in.

Matthew 13:10-23 - Parable of the sower

13:1-9

“The same day”, the same day as the dispute over the Sabbath, the same day as he has been accused of using demonic power. Jesus got into a boat and spoke to the people. Speaking from a boat on the lake would allow his voice to carry better. Despite the Pharisees the people still wanted to hear Jesus. He spoke to them in parables and told them the now famous parable of the sower. The key point for them was “whoever has ears, let them hear”. If God enables us to believe and understand what Jesus says we must make the most of it.

13:10-17

The disciple wondered why he didn't use a more direct form of teaching. Jesus quotes from Isaiah 6:9,10. When Matthew used Isaiah to explain what Jesus was doing he was following the method that Jesus used. The religious leaders would never understand because their hearts had become calloused. He finishes by telling the disciples that they are blessed because they could see and hear. It is a truly blessed thing to be able to understand the words of Jesus. 

13:18,19

Jesus now explains to the disciples what the parable of the sower meant. So in order to have ears that hear and eyes that see we need Jesus, it is not dependent upon our own abilities. So when people hear but do not understand Satan comes and snatches the message away. They discard the message. Note that it was “sown in their hearts”, the message needs to go deeper, it need some response from us.

13:20-23

Some receive the message with joy. So outwardly there seems to be a great response, but in reality there is no depth, the message has not taken root. So when trouble or persecution comes they fade away. The third group are those who do hear the word and it does take root, but gets crowded out by the worries of this life and the deceitfulness of wealth. These things choke the word, and so it is unfruitful. All this seems pretty miserable, but then there is the seed that falls on good soil. These are people who hear the message and do understand it. Such people produce abundant fruit. 

We can look at this parable as a tale of what happens to the word, or we have all seen the range of responses that Jesus talks about. Or we can look at it in terms of the nature of the person hearing the word, and making sure that we seek to understand things properly and deeply, not at a shallow level, and that we are wary of things crowding out the word of God.

Matthew 12:33-50 - The heart ofthe matter

12:33-37

The Pharisees were concerned with externals, Jesus cared about the heart of the matter. The Pharisees, along with every other human, were fundamentally sinful, that is our basic problem, and unless that root issue is addressed nothing good can come from us. The mouth reflects the nature of the heart. Today we may be able to hide the matter, to fool some people, but there will come a day of judgement when all will have to give an account, and all will be clear.

12:38-45

The Pharisees demanded a sign, this may seem rather odd, surely Jesus has done enough signs! But they wanted “proof” that He was indeed the one Moses had spoken about. Jesus condemns them, calling them “a wicked and adulterous generation”. He then foretells his resurrection. This generation would be condemned by the men of Nineveh (the people Jonah was sent to). They repented at Jonah’s preaching, but the Pharisees were utterly unresponsive. The Queen of the South would condemn them as well, for she listened to Solomon’s wisdom. The Pharisees were proud of themselves, of how “righteous” they were, but they failed to listen to the Son of God.

Jesus then speaks about the impure Spirit, perhaps he is foretelling the AD70 destruction of Jerusalem. Whatever the case, the Pharisees did not realise what a perilous state they were in.

12:46-50

Jesus’ family were little better, they thought he was mad. Jesus then states that it is  obedience to His Father that is the most important thing.

Matthew 12:25-32 - Speaking against the Holy Spirit

12:22-24

A demon-possessed man was then brought to Jesus, the man was blind and mute, Jesus healed him and the people were amazed. They wondered if he was the Son of David, i.e. the promised Messiah. The Pharisees had a different agenda, they were not interested in the man being healed, so they claimed that it was only by the power of the prince of demons that Jesus could drive out demons.

12:25-29

Jesus knew their thoughts and pointed out the logical nonsense in their claims. Why would Satan drive out Satan? The religious leaders also claimed to be able to drive out demons, by what power did they manage it? Jesus did drive out demons, and it meant the kingdom of God was near. Moreover it made perfect sense, for to “plunder his house”, i.e. to set people free the strong man has to be bound up first.

12:30-32

The religious leaders were treading on very dangerous ground. For they were blaspheming against the Holy Spirit and would not be forgiven.The “blasphemy against the Holy Spirit” is one of the most difficult phrases because Jesus says it is the unforgivable sin. So let’s try and take a careful look at the matter. What is the context? What has Jesus just been talking about? The context is the work of the Spirit being attributed to Satan. We should also note that this is not a casual attribution, it is the underlying presupposition of the Pharisees approach, not simply making a mistake. Now, what happens if we deliberately and firmly attribute the work of God as being the work of Satan? We will deny Christ, for the primary work of the Holy Spirit is to bear witness to Jesus. It has often been said that if we are worried that we might have committed the unforgivable sin then that is a sign that we haven’t, for it indicates that there is still some sensitivity in our hearts, we have not been hardened to the point of no hope.

Jesus now says that speaking against the Son of Man (i.e. speaking against Himself) can be forgiven, but speaking against the Holy Spirit will not. He even makes the point stronger by saying there will be no forgiveness in this life nor the next. Why is speaking against the Holy Spirit so important? Maybe it is something like this. When someone is presented with Jesus, or we hear some teaching about Jesus, we may reject it or react against it just out of the dullness or blindness of our minds. “Forgive them for they do not know what they are doing”. When the Holy Spirit works in our lives He opens our minds to the truth of God, so if we reject that we are deliberately and knowingly rejecting the truth. So in the one case we sin out of ignorance (it is still sin), in the other we sin knowing and seeing the truth.

Matthew 12:15-21 - God's chosen servant

12:15-21

Jesus knew that they were out to get him, so he withdrew. Jesus was not afraid of conflict, but neither was He reckless. The crowds followed Him, and He healed all of them. He also warned them not to tell others about HIm. Matthew then quotes from Isaiah 42:1-4 to explain what was happening. Matthew sees Jesus as the fulfillment of the Old Testament, and so the OT helps to illuminate and explain what Jesus did. First Jesus was God’s chosen servant, and God delights in Him, even if the religious leaders of the day did not. He was anointed with God’s Spirit,and He proclaimed justice to the nations. Ultimately His mission was not to Israel alone, although it started in Israel. He would not be  a loud brawler (not a Trump-like figure!) He would treat the injured gently, He would bring justice through victory. The nations would put their hope in Him. It is significant how much of Isaiag that Matthew quotes.

Matthew 12:1-14 - Sabbath Controversies

12:1-14

The Sabbath was the focus of many of the disputes between Jesus and the Pharisees. That the Sabbath was important is beyond doubt, it features in the ten commandments, and figures in several prophetic announcements.However the Pharisees had completely missed the point and had surrounded it with a myriad of regulations. Jesus understood the Law better than they did. The disciples were picking ears of grain from the edge of fields, now this was allowed under the Law, but they were doing this on the Sabbath, which was what offended the Pharisees, or gave them an excuse to get Jesus, or so they thought. So they tell Jesus that His disciples are breaking the Law. Jesus points them to the incident in Samuel when David and his companions ate the consecrated bed. The Pharisees were oblivious to what was really happening, they did not realise that the Messiah was here. Their general approach to the Law was also completely wrong, mercy, not sacrifice, was the pivotal point, and mercy was not the Pharisee’s strong point. Jesus also declares that he was Lord of the Sabbath.

A second incident arises almost immediately. Jesus came across a man with a shrivelled hand, the Pharisees saw another chance to “get” Jesus. But again Jesus points to the Law, it was explicitly stated that a sheep could be rescued on the Sabbath, so it was definitely right to rescue a man, It was lawful to do good on the Sabbath. So Jesus healed the man. The Pharisees responded in typical manner by plotting to kill Jesus.

Matthew 11:16-30 - God's choice

11:16-19

Jesus then gives judgement on the people. The people are obtuse, they complained about John because he was so austere, saying he had a demon, then they complained about Jesus eating and drinking, saying he was a “glutton and a drunkard”, and “a friend of tax collectors and sinners”. We should be glad that He was a friend of tax collectors and sinners, because then he might be a friend of ours. “Wisdom is proved right by her deeds”, the results will show that Jesus is right.

11:20-24

It wasn't just that the people were wrong, there is now judgement on  chorazin and Bethsaida. If Tyre and Sidon (area named in the prophets) had seen the miracles they would have repented. Some people can poo-poo miracles, but in the gospels they are seen as a legitimate proof of the reality of Jesus, they are seen as a reason that we should believe. Capernaum is also rebuked, being told they are worse than Sodom.

11:25-30

The religious leaders and Pharisees had a high opinion of themselves, but the gospel has been revealed to “the little children” i.e. to the humble and those considered to be of little account. We should expect the rejected to receive the gospel, because God chooses to reveal it to them. Jesus makes claims about himself, He is the only way to the Father. Then He calls  the weary and burdened, He will give us rest. The religious types laid burdens on people, Jesus gives us rest for our souls.

Matthew 11:7-15 - Listen!

11:7-15

Jesus then speaks to the crowds. People can be fickle, and they need to realise what they are thinking , why they are thinking it, and to get their ideas sorted out. Why were they interested in John? Was it to see a reed swayed by the wind, i.e. someone with no convictions of their own (like so many politicians). Was it to see a rich man? Or was it to see a prophet? They did recognise that John was somehow or other speaking God’s word. Jesus tells them that John was more than a prophet, he was fulfilling the words of Malachi 3:1. But John was great, but was only the messenger, what and who he was pointing to was what really mattered. The people needed to decide their own attitude to Jesus and the Kingdom of God.The miracles and the healings showed that the kingdom was advancing forcibly. Jesus identifies John with Elijah who was spoken of in Malachi. These days were crucial and people needed to listen.

Matthew 11:1-6 - Hold fast to the faith

11:1-6

Teaching was a key aspect of Jesus’ ministry, so after instructing the twelve disciples He went on to teach the people.. The people knew about John the Baptist, indeed John had been popular among the people. John was now in prison, and sent his disciples to inquire of Jesus if He indeed was the Messiah. John must have expected a more immediate and dramatic change when the Messiah came.

Jesus' reply was to point to what He was doing, what do they see and hear? They see the blind receiving sight, the lame walking, the lepers being cleansed, the deaf hearing, the dead being raised. Jesus then gives John what is a botha mild rebuke and an encouragement, “blessed is anyone who does not stumble on account of me”, John is encouraged to hold fast to his faith,a

Matthew 20:37-42 - Putting Christ above all

10:37-39

We must love Jesus more than our own family. Following Jesus means taking up our cross, being prepared to be utterly rejected by the world. Saving our life means we will lose it, losing it for Christ’s sake means we will find it.

10:40-42

If people welcome us as Christ’s disciples means they welcome Jesus. Helping Christ’s disciples, even in the smallest way, is very important. Our attitude towards Christ is vital.

Matthew 10:24-36 - Be realistic

10:24-31

Jesus suffered opposition, so the disciples would suffer opposition. Jesus was accused of being Beelzebub, so would the disciples. Do not be afraid is the command on how to respond to persecution. Eventually everything will be brought out into the open. We are to openly proclaim the gospel, the natural temptation is to keep things secret because of fear, but we must resist this. They can only kill the body, we should have more regard for the one who “can destroy both body and soul in hell”. Then we are reminded that we are precious to God. So here we see the importance of having a proper fear concern, and knowing that God cares for us.

10:32-36

We should be concerned about Jesus acknowledging us before God. How wonderful if we hear Him say, “He is mine, I know him”, how terrible if we hear him say “I never knew him”. 

The naive religious type has a totally unrealistic view of life,  and thinks Jesus is all about being “nice”. These verses give the lie to such unthinking notions. We need to be prepared to lose our life.

Matthew 10:16-25 - Opposition

10:16-20

Jesus does not have any illusions about the situation they are going into, they are being sent out like sheep among wolves. They are not to be naive, but as shrewd as snakes and as innocent as wolves. They would face persecutions, the promise is not that they will not face these things, but that the spirit would speak through them.

10:21-23

The warnings continue, there is no sugar coating. They would face opposition even from their own families. When persecution happens they were to flee. 10:23 is somewhat enigmatic. It could refer to the second coming, but that does not seem to fit the facts. Others take is as referring to AD 70 when Rome crushed Jerusalem.

10:24,25

Jesus suffered opposition, so the disciples would suffer opposition. Jesus was accused of being Beelzebub, so would the disciples.

Matthew 10:1-15 - Sent out

10:1-8

God prefers to work through people. In Genesis he told man to fill and subdue the earth, now He sends out the disciple to do His work. So Jesus gave the disciple authority to drive out impure spirits and to heal every disease and illness.  The disciples are then named. Later they would go all over, but for now their mission was limited to Israel, they were not to go among the Gentiles or Samaritans. They were to go to the lost sheep of Israel. They were to proclaim that “the Kingdom of heaven has come near”. They were to heal the sick and cast out demons “Freely you have received; freely give”.

10:9-15

This was a training mission, so they were to depend upon the Lord, trusting that God would provide. Often this would come through people, if someone welcomed them, they were to stay at that house, and to bless that home. While some will oppose, others will help, that is the way it is.\if someone does not welcome us we are to just accept it and move on. God will take care of that place on the day of judgement.

Matthew 9:35,36 - Workers

9:35,36

This verse gives a brief, but complete, summary of the ministry of Jesus. He went through all the towns and villages. He taught in their synagogues. He proclaimed the good news of the kingdom, i.e. the rule of God. He healed every disease and sickness. Teaching and healing went together in the ministry of Jesus, yet we seem insistent on separating them. There will be good Bible teaching churches, but not much, if anything, in the way of healings. There will be churches that focus on healings but whose teaching is limited. Neither is following a Biblical pattern.

Jesus was fully aware of the sinfulness of man, and was not afraid to speak about it, but He did not see humanity as “a bunch of dirty rotten sinners”. Instead He had compassion on the crowds, and He has compassion upon us. Matthew tells us why He had compassion, it was because the people were “harassed and helpless”, like sheep without a shepherd. We see here the importance of good leadership. We need good leadership within the church, and within the civic structures within society. Israel had neither, and the same applies to us today as well.

Matthew 9:27-34 - And still more healings

9:27-34

Jesus moved on. He has never finished what He is doing (apart from the cross, before you question my theology!). But whatever God has done, He has more to do. Two blind men followed Him and asked Him to have mercy upon them. They called Him the Son of David, implying that they saw Him as the promised Messiah of the Old Testament. It seems that Jesus did not respond immediately, maybe, given what He said later, Jesus wanted to deal with them privately. Jesus asked if they believed He was able to heal them. If we look at the healing incidents we find many examples where faith is highlighted, but we also find others where it isn’t. We must beware of making rules about healing, otherwise we lose the faith element. We can so easily start trusting in the “rules” rather than trusting in Jesus. They replied that they did believe.

Jesus touched their eyes and said “according to your faith let it be done”, so if they were not telling the truth when they said they believed they would not have been healed. Their faith presumably was genuine, for they were healed immediately. Jesus gave them a stern warning, “see that no one knows about this”. Note the importance that Jesus attached to this command. However, it also seems rather odd. It makes sense that Jesus did not want people to get focused just on the healings, but people would surely notice that the previously blind men could now see! However, it was all rather irrelevant for the men, quite understandably, went out spreading the news about Jesus all over the region. We have great difficulty in the church (and in ourselves!) in motivating people to “do evangelism”. People who are willing are those who know Jesus has done something for them.

This series of healings closes with a mute man being enabled to speak. It also says that he was demon-possessed. The casting out of the demon was the key to the man’s healing. There are cases where demonic activity is the root of the matter, and that is still the case today. However, there are cases where demonic activity is not the root of the matter. So we have had Jesus setting a variety of people free from various things, from sicknesses and from demon possession. The crowds were amazed and delighted. The Pharisees had a rather different reaction. They said it is only because Jesus had the power of the prince of demons that He could drive out demons. Now, just think for a moment. This is the Son of God, and they are accusing Him of using demonic power! Their thinking was seriously warped, and that is what happens when we become obsessed with protecting ourselves.

Matthew 9:1-26 More healings

9:1-8

A paralysed man was brought to Jesus. The man had an obvious need, to be healed of his paralysis, but Jesus’ first words were to pronounce his forgiveness. Why did He do this? The obvious answer is that forgiveness was actually his greater need, but may be because the man may have thought his condition was a result of his sin. Whatever the case, the teachers of the Law were offended, convinced that Jesus was blaspheming, assuming the right to do what only God could do.

Jesus knew what they were thinking. Note that he says they were having evil thoughts. Jesus then demonstrated the extent of His authority by healing the man. He also proclaimed that He had the right to forgive sins, and referred to Himself as “the Son of Man”. The crowd were amazed and praised God. The teachers of the Law were probably not as impressed.  The crowd had a better idea of the significance of Jesus’ actions than the religious types.

9:9-13

Jesus was prepared to affront the sensibilities of the religious leaders, he was also ready to offend the general populace as well. For we now read of the calling of Matthew, now Matthew was a tax collector so would not be popular, Tax collectors worked on behalf of the hated Romans, and also were not averse to taking a slice for themselves as well. The Pharisees were also offended, for Jesus was happy to meet with tax collectors and sinners. Jesus announced that it was the ill who needed a doctor, not the healthy. The gospel is for sinners, and God is in the business of healing sinners.

9:14-17

Disciples of John the Baptist were confused, for Jesus’ disciples seemed to act differently than they did, in  particular they did not fast often. The root of the problem was a lack of understanding of who Jesus is. Indeed, most errors are rooted in failing to appreciate who Jesus is, this is why it is so important that we know who Jesus is. New thinking was required, for Jesus was not like anyone else who had appeared, He was the Son of God, the One through whom the whole of creation was made.

9:18-26

The miracles continue, the next one concerns a synagogue leader’s daughter. Jesus is perfectly willing to heal her, despite the general opposition to Him from the religious leaders. At the same time the woman with bleeding is healed. This is yet another truncated version of an incident, this time the healing of the woman with the issue of blood. Matthew just tells us that she had been subject to bleeding for twelve years. She believed that if she just touched Jesus’ cloak she would be healed. So the reputation of Jesus had obviously got around. There may well have been more to touching Jesus’ cloak than just touching the “cloak of a healer”. With her condition she would not be allowed to touch people, for it would make them unclean. Jesus turned and saw her and assured her that “her faith has healed you”. He also addresses her as daughter. She would have very much been a second class citizen with the condition. So Jesus is affirming her in two ways. First, He calls her daughter, assuring her that she belongs to Israel, belongs to God. Then He says that her faith has contributed to the healing.

Jesus then arrived at Jairus’ house. Mourning was in full flow with people playing pipes and making a noise, as was the custom in middle eastern funerals. Jesus is having nothing to do with this, announcing that the girl is “not dead, but asleep”. Presumably this means that He was going to bring her back to life, rather than being a more accurate medical diagnosis. The crowd laughed at Him. We should note that people in those days were much more familiar with death than we are. Jesus had the crowd put outside, He took the girl by the hand and she got up. Not surprisingly, news of this event spread throughout the region.

Matthew 9:1-13 - Offending people

9:1-8

A paralysed man was brought to Jesus. The man had an obvious need, to be healed of his paralysis, but Jesus’ first words were to pronounce his forgiveness. Why did He do this? The obvious answer is that forgiveness was actually his greater need, but may be because the man may have thought his condition was a result of his sin. Whatever the case, the teachers of the Law were offended, convinced that Jesus was blaspheming, assuming the right to do what only God could do.

Jesus knew what they were thinking. Note that he says they were having evil thoughts. Jesus then demonstrated the extent of His authority by healing the man. He also proclaimed that He had the right to forgive sins, and referred to Himself as “the Son of Man”. The crowd were amazed and praised God. The teachers of the Law were probably not as impressed.  The crowd had a better idea of the significance of Jesus’ actions than the religious types.

9:9-13

Jesus was prepared to affront the sensibilities of the religious leaders, he was also ready to offend the general populace as well. For we now read of the calling of Matthew, now Matthew was a tax collector so would not be popular, Tax collectors worked on behalf of the hated Romans, and also were not averse to taking a slice for themselves as well. The Pharisees were also offended, for Jesus was happy to meet with tax collectors and sinners. Jesus announced that it was the ill who needed a doctor, not the healthy. The gospel is for sinners, and God is in the business of healing sinners.

Matthew 8:28-34 - Bad news for demons and pigs

8:28-34

Jesus now heals two demon-possessed men. The demons had such a hold over them, and made them extremely violent. However the demons were in fear of Jesus, they knew He was going to drive them out, and they pleaded to be sent into a nearby herd of  pigs. Why they wanted this was not clear, but it proved to be a big mistake. Jesus sent them into the pigs, and the whole herd rushed off a cliff and into the lake and died. Demons only bring destruction. The whole town sent out to Jesus and asked him to leave. Why did they do this? Maybe because they knew they should not have been keeping pigs.

Matthew gives a much shorter account than we find in Mark (5:1-17) and Luke (8:26-37). Matthew also mentions two men, Mark and Luke only one. Tombs and evil spirits, demon possession, as is still the case today. It is possible that there were two demon possessed men, but Mark and Luke are focusing on the one who was at the forefront of the matter. Note that Matthew pays hardly any attention to the men themselves. Instead, his focus is on the demons, how Jesus dealt with them and the reaction of the town’s people. The region is variously called Gadarenes, Gergesenes or Gerasenes. The two men were so violent that no one dared have anything to do with them.

Notice that Matthew does not mention the two men who had been set free. Matthew seems to be focusing on the reaction of people. So if we look at this chapter as a whole, we see that people considered outcasts (lepers and Gentiles) were freely accepted and demonstrated faith. Peter’s mother-in-law was healed. Then there was Jesus making clear the cost of following Him, it is no light decision. Now we have people outrightly rejecting Jesus. The reaction and response of people to Jesus is not a simple matter. There will be all sorts of reactions from all sorts of people.

Matthew 8:23-37 - Power over nature

8:23-27

All this had happened before they had actually left for the other side of the lake (8:18). They now got into the boat. As they went across the lake a furious storm blew up. The Sea of Galilee lay well below sea level and was surrounded by hills. This meant that it was prone to sudden high winds and the associated storms. Added to this, the boats were usually fairly small. The disciples were terrified and went to wake up Jesus, who was sleeping. They thought they were going to drown. Remember the disciples included some fishermen, so the storm must have been pretty severe.

“You of little faith”. Let’s look a little at the situation. There was a very serious storm, it was perfectly natural for the disciples to be afraid, you or I would have been equally afraid. Yet Jesus rebuked them for their attitude. Why? It was not that the situation wasn’t dangerous, it was. But Jesus was with them, God was not going to abandon them. Either the situation would not actually cause them harm, or God would intervene. Note also that Jesus was sleeping, it seemed that He was not caring for them. There can be times when it seems that God has forgotten about us, He has not. Then Jesus got up and rebuked the waves and all was calm. Jesus demonstrated His absolute power.

The disciples were amazed, for no one has power over the waves! This was a demonstration of His power. Any assessment that Jesus was just a good man or a good teacher really has to ignore at least half of what the gospels say.

Matthew 8:14-22 - The Cost

8:14-17

Jesus now heals Peter’s mother-in-law, later that day many who were demon possessed were brought to him, and he drove out the evil spirits, he also healed all who were ill. Note a distinction is drawn between being demon possessed and being ill. Matthew sees this as a fulfilment of Isaiah 53:4. Charismatic churches tend to use Is 53:5, but that is not done in the New Testament, the previous verse is used.

8:18-22

Jesus now gives a warning about following Him, it is not an easy choice to make, for it has consequences. First a teacher of the Law comes to Him, and Jesus warns him that “the Son of Man has nowhere to lay His head”, there is no earthly peace. Another disciple wants to bury His father first. He asks to be allowed to go and bury his father, and Jesus’ answer seems rather cruel. There are all sorts of explanations. In Jewish culture there was a very strong obligation for the eldest son to bury his father, this was part of honouring your father and mother. Now it is highly unlikely that the man would be out and about if his father had just died and needed burying that day. So he is probably asking for a lengthy delay, at least months, possibly years. Even so, Jesus; answer of “let the dead bury their dead” still seems brutal. The only one who had a higher claim on someone’s allegiance to one’s parents was God. So Jesus is claiming equivalent authority to God. The man had to put God first, to put Jesus first. Following Jesus is a serious matter.

Matthew 8:1-13 - Healings

8:1-4

Jesus has now finished the “sermon on the mount”, and He is followed by large crowds. It is his healing powers rather than his teaching which interests people.a man with leprosy comes and asks to be healed. He wonders if Jesus would be willing to heal Him. Jesus was willing and healed the man. He also instructed him to go to the priest and offer a sacrifice in accord with the law of Moses. The Pharisees were convinced that Jesus’ acts of healing were against the Law, especially when done on the Sabbath, Jesus knew they were completely in accord with the Law. 

8:5-13

So the first miracle demonstrates Jesus' willingness to heal. This next miracle demonstrates that the faith of Gentiles, even a Roman soldier, was greater than that of Israel. The centurion was concerned about his servant, whether this was because of the utility of the servant, or personal concern is not clear. Remember that the Romans were hated because they were an occupying force. Jews were not supposed to go into the home of a Gentile (see \Peter and Cornelius in Acts), but the centurion knows that a word from Jesus is sufficient. Jesus commends the man on his faith, and declares that many will come from all nations to join in the heavenly banquet, but many Israelites would be rejected. Faith, not ancestry, was the key. The centurion's servants was then healed.

Matthew 7:15-29 - The importance of obedience

7:15-20

There will be false prophets, they will be dressed in sheep’s clothing, adopting a sort of pseudo- Christianity. The give away will be the fruit of their lives, such people cannot produce anything good, we should not listen to such people. The fruit of someone's life, not their words, are a true test.

7:21-23

Saying the right words is not enough. Some may also claim to have prophesied in Christ’s name, and cast out demons, but doing the will of the Father is what counts. Note that casting out demons or prophesying does not in itself prove anything. Indeed Jesus calls these people “evildoers”!

7:24-29

Jesus then backs up his message with the parable of the wise and foolish builders. Note that obeying the Father and obeying Jesus are put on an equal footing. We are wise if we put Jesus’ words into practice. We are building on solid ground if we follow Jesus. Otherwise we are building on sands. Either way storms will come, the question is whether or not we will survive.

Matthew 7:13-20 - Tests

7:13,14

There are many who will try and make the gospel “easy”, by lessening the moral demands, or saying we can give in to persecutors. Such a route will be popular, but leads only to destruction. Conversely the gate to life is small and leads along a narrow way. Few will find it. So we should not be surprised or discouraged if we seem to be on a lonely road.

7:15-20

There will be false prophets, they will be dressed in sheep’s clothing, adopting a sort of pseudo- Christianity. The give away will be the fruit of their lives, such people cannot produce anything good, we should not listen to such people. The fruit of someone's life, not their words, are a true test.

Matthew 7:7-12 - ASk, seek, knock

7:7,8

We should “ask, seek and knock”. We are not to be passive. God wants us to ask, seek and knock. We should pray, we should seek answers. Note that Jesus says “for everyone who asks receives”, We will be successful.

7:9-12

Jesus then gives his justification for this. He likens the situation to a father and son. A father would not maltreat a son, neither will God maltreat us. Note the casual words “though you are evil”. God is good and is for us. As well as a teaching on prayer, Jesus also draws a lesson on how we would treat each other.

Matthew 7:1-6 - Get your own house in order

7:1,2

“Do not judge, or you too will be judged.”This does NOT mean not saying something is right or wrong, but it does mean that we cannot say that someone else is better or worse than others. If we consider someone to be worse than us, then God will use the same criteria against us, and we will not come off well.

7:3-5

We must be most concerned with our own righteousness (or lack of it), we must be more concerned about getting ourselves right, than getting others right. Having a judgemental attitude is often an indicator that we ourselves have problems.

7:6

This is a difficult verse.Dogs is a term that Jews sometimes used to refer to Gentiles, and pigs were unclean animals. Perhaps Jesus is saying be careful about whom we share spiritual truths with, for they will not understand and it will not produce a good reaction. If we look at it in the immediate context then perhaps it is a warning that just telling people what is wrong with them will do no good.