Matthew 24:17-25 - Time to flee

24:17-21

At this time there was to be no hesitation in fleeing, no time to put things in order.

There was only one imperative, and that was “get out!”.

They are also told to pray to God that this does not happen on a Sabbath,

when it would be far harder to get out.

Note that even with events that are decreed by God that we should still pray.

In verse 21 Jesus says the events would be absolutely terrible,

far worse than anything that had ever happened before, or would happen again.

The Jewish historian, Josephus, described the events in similar terms.

So how are we to interpret this?

Are we to take this as an absolutely literal description,

or as a graphic description meant to impress the horror of the events,

but not meant to be taken absolutely literally?

Utterly terrible events did happen in AD 70.

Does that mean these events are the complete fulfilment of the words of Jesus?

I.e. supporting a preterist view point? The problem with this is that it is hard to say that these events have never been equalled again in history. What about the holocaust?

24:22-25

These would be bad, but they could have been much worse.

Jesus says they were cut short for the sake of the elect.

This seems to have two important implications.

One is that there is an “elect”, a people elected by God for salvation.

The second is that the elect will be around at the time of tribulation.

People will be so desperate that they will long for some sort of Messiah,

so they will be ready to grasp at any straw.

It is at times of desperation that dictators tend to arise in nations,

for people long for order to be restored and think “things cannot be any worse than they are now”.

We need to watch out for false messiahs and not be taken in.

Some of these false prophets and messiahs will perform “great signs and wonders”.

We must not be deceived, the truth of God’s word is what matters.

Then again we have mention of the elect, and Jesus tells us that He has pointed these things out ahead of time.

Note that while we are the “elect” this does not mean that we do not have any responsibility.

We do have responsibility, and part of that is to be on our guard.

Sermon on Ecclesiastes

A sermon on Ecclesiastes, preached at Gate Church International 

Matthew 24:13-16 - Better news

24:13

We do then get some better news! “Whoever stands firm to the end will be saved”. What are we to do in such times? We are to stick to Christ and the gospel. There will be many forces seeking to make us abandon the faith, or at least to compromise it. We must not do so, for if we do we will be lost. Instead we must stand firm. Note that the lesson is not “pray that these things don’t happen”, instead it is stand firm in the midst of such circumstances.

24:14

And then we are told that the gospel will be preached to the whole world as a testimony to the whole world. “Then the end will come”. The Bible teaching on the end times is not given to tickle our ears, or to induce idle speculation. Rather, it is given to instruct and strengthen us, and the two key lessons so far are about standing firm and continuing to proclaim the gospel. The enemy will try to stop this happening, but will not succeed. The lessons of Matthew 24 and Revelation are for the church in all ages.

24:15,16

“The abomination that causes desolation” comes from Daniel 9:27; 11:31; 12:11. The first “fulfilment “ of this was when Antiochus of Epiphanes put up an altar to Zeus in the temple. The Romans desecrated the temple in AD 70. Jesus is alluding to this latter incident and follows it with a very practical instruction, “run for the hills!”. There was a cultural instinct to believe that Jerusalem was the safest place they could be, that God would defend the temple. This had proved to be misplaced in the time of the Babylonian conquest, and would prove equally misplaced in AD 66-70. 

A sermon on Psalm 93

A sermon on Psalm 93, Spiritual Arythmia

Matthew 24:9-12 -Persecution

24:9

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me”. These are very serious and sober words. We need to do two things with them. The first is that they are part of the truth, not the whole truth. The church is not perpetually persecuted. In Acts 9:31 speaks of the church enjoying a time of peace. In history there are times when the church is not actively persecuted. In the West the church has enjoyed favour for a long time, but this period has now come to an end. So we need a balanced view. The second thing is that it is part of the truth and one we must not ignore. There are many parts of the world today where they know the full reality of this. Also, it is not our job to be loved by the nations. We are to speak and live the truth of God’s word. Sometimes this will be welcomed, sometimes it will not. Whatever the case, we continue to speak the truth, we must not go along with the lies of the world. Sadly, many seem to think that going along with the lies of the world is a good idea.

24:10-12

A clear message from throughout the New Testament is that there will be false prophets and false teachers, and they can have devastating results. Here we read that in the time of persecution many will turn away from the faith. They will harm not only themselves, but others, for they will betray and hate each other. This is not a comfortable picture. False prophets will deceive many. 

“Because of the increase in wickedness the love of most will grow cold”. The picture does not get any easier. In times of great evil there can be some who respond with great virtue, but this is not the dominant effect. In general it brings out the worst in people. In Nazi Germany ordinary people went along with the worst aspects of the regime, the same happens in communist countries. This is a harsh reality of life. 

Matthew 24:4-8 - Do not be deceived

24:4

“Watch out that no one deceives you”. These are words which every Christian should take note of, and remember they were first given to the apostles. There is no topic other than the return of Christ about which so much rubbish has been written and spoken over the years. There are various people or groups that have “predicted” the date, always to look utter fools at the end of it. One of the most serious false teachings is pre-tribulation rapture nonsense which has an enormous grip, especially in America. There are many otherwise good Bible teachers who hold to this view, and it’s popularity was fostered by Hal Linday’s book, the Late, Great Planet Earth, and the Left Behind series. You will have gathered that I do not hold to this view! Indeed, I think the tide is turning against it. Whether or not that is the case, there is no Biblical support for it, and it only arose in the 1800’s. Anyway, let’s get to the positive reason for my rejection of pre-trib rapture. Every New Testament writer, and Jesus Himself, warns us that we need to be prepared for persecution. In my opinion pre-trib rapture is utterly defeatist. There comes a time when Satan will throw everything he has at God’s people, but there will be some, maybe many, who refuse to bow the knee, refuse to deny Christ. By the grace of God may we be among that number.

I may well have offended some of you here, if that is the case, I still love you!

24:5

“For many will come in my name...” At the time there were various individuals or groups that claimed to be messianic, some of these sought to lead rebellions against the Roman occupation. “And will deceive many”. Some imposters are clearly complete idiots and fool no one but the most gullible, but there will also be others who are much more plausible and will “deceive many”. So we need to be careful, and should ensure that it is the whole word of God that guides us.

24:6-8

Many generations have been convinced, or had a strong suspicion, that Jesus may return in their lifetime. In one sense this is good as we should always be ready. However, we need to be careful not to be misled by events. Very serious things may be happening (as they are at present in the world), including wars, famines, earthquakes etc. But these things are always happening. It is not to say that they are not serious, of course they are, especially for those directly affected, but we need to keep a calm head. These things are the beginnings of birth pangs. Obviously, this has been a very long labour! They indicate that the world is in a bad way, but the end is still to come.

Matthew 24:1-3 The Olivet Discourse

24:1,2

Jesus now gives a clear warning that the present order is coming to an end, which it did in AD70.

This is the Olivet discourse. Similar accounts can be found in Mark 13 and Luke 21. It all starts after Jesus departed from the temple and the disciples came to show Him the buildings of the temple. Most Jews lived outside of Jerusalem, so seeing the temple itself would be quite an occasion for them. There were a small minority of Jews who held the temple and its leadership in disdain, believing that God would send a new temple. Given the things that Jesus had been saying and doing it is understandable if some thought His views were similar. However, most Jews held the temple in great honour and believed it was invincible. There was a similar view at the time of Jeremiah and the Babylonian conquest. Clearly, they had not learnt anything from that time. Righteousness was God’s prime concern, and He was quite prepared to destroy the temple. And Jesus tells them that the temple would be destroyed, as happened in AD 66-70. The events if AD 66-70 are very important in understanding this chapter, and Revelation. However, I do not go along with the preterist line of seeing a complete fulfillment in the events of AD 66-70. AD 66-70 makes sense of a lot of it, but not all of it, and to say that it does is simply nuts. Moreover, a common pattern with prophecy is that there is a partial fulfilment in immediate events, but the prophecy points forward to a much greater fulfilment, Isaiah perhaps being the prime example of this.

24:3

The disciples were intrigued, and probably deeply concerned, by this and wanted to know more. So Jesus taught them while sitting on the Mount of Olives (hence the name “Olivet discourse” for this passage). The disciples question shows that they associated this with the coming of Jesus and the end of the age, so it seems that they expected some sort of second coming. In the ensuing discourse Jesus does not give separate answers to the questions. We like to look at these things in clear linear fashion, A happens, then B, then C etc. However, the Bible is often more concerned with the nature of the events, rather than their chronology, and their implications for how we should act. Seeking to impose a strict chronological structure on events may well be a serious mistake, and lead to us missing the point.